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PROCLAIM!

PROCLAIM! -- the podcast that teaches every Bible-believing Christian how to preach the Gospel by any means necessary in many different settings, including using the internet and the new "podcast pulpit". If you are a Christian, you should be preaching the Gospel and the Word of God in some way, shape, form, or fashion because Jesus Christ said, "Go ye into all the world and preach the Gospel." In the New Testament, the word "preach" simply means "to herald or proclaim" the good news of the Lord Jesus Christ and salvation through him. The purpose of this podcast is to show you how you can get started or help you do it better for God's glory and for the salvation of lost souls.
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Nov 10, 2015

Our Scripture verse on preaching is Matthew 10:27-28 which reads: "What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell."

Our quote on preaching today is from Francis de Sales. He said, "The test of a preacher is that his congregation goes away saying, not ‘What a lovely sermon,’ but ‘I will do something!’"

In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson.

Our first topic is titled "The Call to the Ministry, Part 1" from "Lectures to My Students" by Charles H. Spurgeon. He writes:

Any Christian has a right to disseminate the gospel who has the ability to do so; and more, he not only has the right, but it is his duty so to do as long as he lives. The propagation of the gospel is left, not to a few, but to all the disciples of the Lord Jesus Christ: according to the measure of grace entrusted to him by the Holy Spirit, each man is bound to minister in his day and generation, both to the church and among unbelievers. Indeed, this question goes beyond men, and even includes the whole of the other sex; whether believers are male or female, they are all bound, when enabled by divine grace, to exert themselves to the utmost to extend the knowledge of the Lord Jesus Christ. Our service, however, need not take the particular form of preaching -- certainly, in some cases it must not, as for instance in the case of females, whose public teaching is expressly prohibited.

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Our second topic is titled "The Qualifications of the Preacher, Part 14" from "The Preacher and his Preaching" by Alfred P. Gibbs.

This section is titled: HE MUST BE CLEAN IN LIFE (PART 3)

--- The peril of prominence

A preacher occupies a far more prominent place in the public eye than those who take no part in preaching. Therefore there exists the need for a correspondingly circumspect walk before men. A pocket watch and a public clock both serve the same purpose, to tell the time. If a watch gets out of order, only the owner is affected; but if a public clock goes wrong, hundreds of people are misled. Thus a prominent position carries with it a far greater necessity and responsibility for a consistent life. This will involve merciless self-judgment, separation from all known sin and, in some cases, denying of the legitimate things of life, that the testimony of Christ and “the ministry be not blamed”.

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Our third topic is titled "What's the Big Idea?, Part 5" from "Biblical Preaching" by Haddon W. Robinson. He writes:

--- The Formation of an Idea

To define an idea with “scrupulous exactness,” we must know how ideas are formed. When reduced to its basic structure, an idea consists of only two essential elements: a subject and a complement. Both are necessary. When we talk about the subject of an idea, we mean the complete, definite answer to the question, “What am I talking about?” The subject as it is used in homiletics is not the same thing as a subject in grammar. A grammatical subject is often a single word. The subject of a sermon idea can never be only one word. It calls for the full, precise answer to the question, “What am I talking about?” Single words such as discipleship, witnessing, worship, grief, or love may masquerade as subjects, but they are too vague to be viable.

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